Showing posts with label Afghanistan. Show all posts
Showing posts with label Afghanistan. Show all posts

Tuesday, March 20, 2018

Gen. McChrystal’s Share of the Task

Unlike his operational handbook, Team of Teams, this book is an autobiographical review of Gen. Stanley McChrystal’s tours of duty as the task force commander in Iraq and Afghanistan. As such, while the technical details provide hard-won lessons in leadership that are broadly applicable to any challenge a reader might confront, they are contrasted against what he does not say. Also contrary to those teaching moments, nothing ages faster than current events. Even those who learn from the past are condemned to live among those who did not. Gen. McChrystal credits his team of teams for killing Abu Musab al-Zarqawi, and for winning the battle of Fallujah. However, the action here ends before the rise of ISIS.

My Share of the Task: A Memoir
by Gen. Stanley McChrystal
(Portfolio/Penguin, 2013)
 
McChrystal writes well but the book is targeted to a military audience. For example, he uses the word “guidance” in the special sense that has nothing to do with missiles. When you receive your commander’s guidance, as the 2-star Maj. Gen. McChrystal did from his 4-star general Abizaid, you are being given expectations, limits, and measures of success. But it is all verbal, often just a chat. You are supposed to fill in the blanks and know what to do and what not to do. McChrystal never explains that. He just says that he received guidance, and the story continues from there.

The military is a small community. Captain Stanley McChrystal was deep in Georgia, Fort Stewart, 20 miles up a country road, when he met CPT Dave Petraeus. They would serve together again. In that span, like other senior staff officers McChrystal’s career took him down several different roads – airborne, Green Berets, mechanized infantry, Rangers—which he credits to giving him a broader view than he would have had if he had specialized and stayed in one command structure. In those different billets, he worked with other people he would meet again as he rose in rank.

As a major, attending the Army’s command and staff course was required. Usually, that means Ft. Leavenworth, Kansas. Instead, McChrystal was sent to the Naval War College in Newport, Rhode Island.

“Sited in scenic Narragansett Bay, the Naval War College was academically stimulating beyond anything I’d yet experienced. Unlike more structured programs with long class hours, the Navy emphasized extensive reading punctuated by limited but focused seminars. I’d always loved to read, and the instructors pushed me into the works of Clausewitz, Homer, and others that helped build a firmer foundation of knowledge.” McChrystal did not mention that at the same time he also completed a master’s degree in international relations at Salve Regina University. (He does say so in Team of Teams.) Several other generals also earned advanced degrees at Salve Regina.

Later, McChrystal has little to say about the death by friendly fire of Ranger Specialist Pat Tillman. Tillman's death grabbed media attention because of his religion, or lack of it. Tillman was openly an atheist, which is less popular than being openly gay. McChrystal was the special operations commander. He renders no final judgement, but only delivers a brief outline of the event. Even the unusual fact that Tillman reeceived a posthumous Silver Star is delivered in one sentence with no personal observation.

When Iraq invaded Kuwait, on August 2, 1990, McChrystal was with the operations directorate of a joint task force at Fort Bragg. He was on maneuvers at Fort Bliss when the news came. His deployment to Kuwait to analyze SCUD missile attacks was brief. The war ended. He returned to the 82nd Airborne in 1994 and reported to Colonel John Abizaid. Six years later he returned again and Colonel McChrystal took over the post of assistant division commander from Colonel Petraeus. They met again, in the wake of 9/11, deployed to Afghanistan, where they set up their aluminum frame cots in their command offices.

The book dives deep into the creation and management of a joint force special operations directorate to retake Iraq from the insurgency. McChrystal also commands a similar force in Afghanistan. The details of the protracted, repetitive battles are less revealing of the man we have already come to know. He turns Task Force 714 from a “tribe of teams” into the “team of teams” needed to win the battle for Fallujah. Adaptable, open, intelligent, TF 714 becomes the “Entrepreneurs of Battle” needed to overcome a decentralized, information-driven, fanatically dedicated adversary. Some of the fighters fought each other, Shiite against Sunni and Sunnis in reprisal, or different Shia militia vying for control. But that merely complicated the picture without changing it.

Afghanistan was different. Slapping on his four-star Velcro insignia as his plane lands, McChrystal returns to Afghanistan to follow the thin guidance of his president. He never complains. He remains objective, operational, strategic, tactical. But our national motto conveys an ironic pun: E pluribus unum means to make one out of many, but it also means that from out of all of these many, here is yet one more. And Gen. Stanley McChrystal was just one more commander in what is not a seventeen-year war, but seventeen one-year wars.

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Sunday, January 22, 2017

War is Good for Absolutely Nothin’

One person can make a difference. Whether that is for good or bad depends on much that is outside the control of that significant mover and shaker. In the cinema version of Charlie Wilson’s War, Gust Avrakotos tells the parable of the Zen master who at each turn of events deflects the popular wisdom with “We shall see.”  In other words, external events can bring unintended consequences to your choices. That is the truth brought forward by these two books. Charlie Wilson’s War is about Afghanistan, and Bright Shining Lie is about Vietnam. 
  • Book Review: Charlie Wilson’s War: the Extraordinary Story of the Largest Covert Operation in History by George Crile, Atlantic Monthly Press, 2003.
  • Book Review: Bright Shining Lie: John Paul Vann and America in Vietnam by Neil Sheehan, Vintage Books, 1988. (Material here is from a review first published as a class paper for HIST 586: The U.S. in World Politics, Dr. Kathleen Chamberlain, Eastern Michigan University, Fall 2009.) 

The foundation of each narrative is the nature of the complex person whose work was unperceived at the time. Not all of the damaged souls in our social world are capable of great feats. Not all of those who move the world or shake it wrestle with internal demons. Often they do. Perhaps that internal energy is the secret motor that powers achievement, certainly for them, forcing other people to give way or to follow, but always to succumb to the irresistible force of highly motivated charisma.

Charlie Wilson (1933-2010) was a Congressman from East Texas whose conservative and Baptist constituents repeatedly re-elected an alcoholic womanizing liberal. Fired up by a story about the mujahidin who fought against the USSR’s invasion of Afghanistan, Wilson made their fight his crusade, turning a $5 million dollar stream of 100-year old rifles into a $500 billion Noahtic flood that included Stinger missiles, cryptologic radios, satellite reconnaissance, Tennessee mules, and the uniting of Israel and Saudi Arabia in a common cause under the control of Pakistan.

The phrase “bright shining lie” comes from Vann’s own description of the press conferences for which he coached Gen. Huynh Van Cao to give optimistic projections for victory. While working for the RAND Corporation, Vann’s close friend, Daniel Ellsberg, discovered that for the first fifteen years of the Cold War, the USSR lacked the hardware for significant intercontinental strikes, raising questions about the origins of the Cold War. Another lie was that Vann’s military career was thwarted by his outspoken advocacy of his own cogent analyses, when, in truth, it was blocked by a charge of statutory rape, the outcome of just one of many infidelities. Thus, John Paul Vann is a symbol for America, outwardly heroic, but factually corrupt, nicely navigating the gray shades of ethics to maintain a towering jackstraw jumble of lies. Vann’s eight years “in country” were so important to the effort in Vietnam that he eventually was given immense military latitude, technically a civilian but with the trappings of a major general, another living lie, reflective of America’s ambiguous status in the war.


Like America, John Paul Vann was self-made. Illegitimate and poor, the son of an alcoholic floozy, Vann took the family name of the man who was his actual father years ahead of the formal adoption.  

The author admits early on that Vann had a detachment of mind that let him criticize his own assumptions. This gave him an intellectual edge over men too easily convinced by their own wishes. However, later Sheehan shows Vann caught in his own web – calling for air strikes, propping up corrupt officials, excusing the very policies he earlier opposed – but Sheehan never shows the transition, if there was one.

In fact, Sheehan says very little about the direct work that Vann did which Vann himself considered fundamental to the war effort. We never see Vann meeting with villagers, meeting with frontline military. We do know of his arguments with the top brass, but we never see the dialectic within his own mind.  In Charlie Wilson’s War, we do. 

A producer for Sixty Minutes, Crile invested years of continuous effort, interviewing the people in the story, constructing a coherent narrative of external events and internal thoughts.  The author takes us with Wilson into the Pakistan-Afghanistan borderlands, first to see the problem, soon to donate his own blood to the medical efforts (several times), and eventually to travel into Afghanistan on horseback, dressed as a local, to receive the thanks and praise of the mujahidin. We also hear the private reflections of the Congressman, the CIA chiefs (and their “Indians”), the Congressional leaders, even the President of Pakistan and the Crown Prince of Saudi Arabia, among very many others. 


As books go, I found Charlie Wilson’s War to be a pleasure to read. Whether Crile is a true master of good English or had good editors or both, I found none of the many little annoyances that plague modern literature. Better than the lack of negatives, Crile’s history is positively compelling, hard to set aside, always to be anticipated as a reward. I do have a quibble: he refers to the USSR and its soldiers as “the Soviets.” It is common and convenient, but wrong. I learned to avoid that mistake in 2008 from Dr. Pamela Graves (a good Marxist) when taking HIST 456: Modern Europe 1945-Present.

Ultimately, both Vann and Wilson failed. The government of South Vietnam was incapable of prosecuting the war because it was incapable of earning the trust of its populace.  Just as bad for us was the victory we brought to the mujahidin, and our consequential involvement there and in Iraq, and now in Syria.

Ayn Rand pointed out repeatedly that US foreign policy in opposition to the USSR was doomed to fail as long as our government failed (refused) to acknowledge that America’s moral superiority is built on reason, individualism, and capitalism. All through those decades, our government yielded the moral high ground to the USSR, which claimed scientific history, altruism, and collectivism, all of which our own government did not contradict, but in fact endorsed.  Therefore, we failed in Vietnam. And the successful defeat of the USSR in Afghanistan only brought us Abrahamic co-religionists who destroyed the World Trade Center – and who now carry out acts of horror in offices, shopping malls, and airports. 

In the 1960s and 70s, the USA and the USSR competed in Afghanistan by building roads, hospitals, and schools.  Modernism never was strong in Afghanistan. Its reformist monarch Amanullah Khan and the liberal nationalist intellectual Marmud Tarzi had their zenith in the 1920s.  Yet, whatever its many flaws, the one thing that Russian socialism had to offer was modernism founded on public education for everyone.  But the USSR abandoned that path in Afghanistan, resorting to brute force against an enemy that lived for it – and believed that brutality toward one’s Earthly enemy is the path to heaven.  That the USSR pushed an officially atheistic secular humanism only guaranteed an irreconcilable conflict. If the USA had kept to its earlier course in Afghanistan, investing in infrastructure and education, rather than arming the resistance, it is difficult to imagine an alternate history worse than the real one.

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Monday, October 5, 2015

The Syrian Quagmire

If the United States ever sought to build a pro-Western, democratic government in the Arab/Islamic matrix, Syria could have been a good place to start.  The Assad governments have always been secularist. That was why Syria had no problem accepting military aid from the USSR. The Muslim Brotherhood was opposed to Hafez al-Assad, the father of the current president, Bashar al-Assad, because he liberalized trade and commerce, opening up economic opportunities. (Wikipedia here).  Dr. Bashar al-Assad was practicing pediatric ophthalmology in London when his brother was killed in a car crash. (Wikipedia, here.) So, he returned home to take over the family business, running Syria. Instead of supporting his government, the United States made an enemy out of a man who had been dedicated to bringing eyesight to blind children by means of science. 

Apparently, the “strategy” from the U.S. State Department these past ten years has been to foster uprisings of democratic elements within Arab/Islamic nations to topple dictatorships, and bring those peoples into the global community of free trade and open borders.  For a while, the news media called it “Arab Spring.”  The failures are evident everywhere in the Middle East and southwest Asia: Libya, Tunisia*, Egypt, Syria, Iraq, Bahrain, Yemen, Iran, Afghanistan … And no change has come to our good, close, personal, and very royal friends in Saudi Arabia where the few protests were brutally crushed (BBC here and BBC here).

 "President Reagan meeting with Afghan Freedom Fighters 
to discuss Soviet atrocities in Afghanistan. 2/2/83.” 
— Ronald Reagan Library C12820-32.
Just as the failure in Viet Nam was one consequence of a wider and deeper problem, today’s news from Syria demonstrates the results of bad philosophy.  Fifty years ago, the United States attempted to fight a “Cold War” without a specific ideology, and to do so against an enemy that had one.  Independent of President Reagan’s rhetoric, the ultimate failure of communism was an internal problem. Soviet socialism was unworkable. So, too, today, is the United States attempting to defeat a reactionary mysticism in the Arab/Islamic complex, while not identifying explicitly our own ethical virtues – or their metaphysical foundation. That was why, in opposing communism, the Reagan Administration hosted the Taliban in the White House. In hindsight (always 20/20), it would have been better to partner with the USSR to modernize Afghanistan.

As with Viet Nam, the first level of failure was the lack of a democratic tradition within the culture. People are people; and every village and every empire has its checks and balances rooted in popular approval. That is not the same thing as cultural individualism.

The famous Normam Rockwell propaganda painting for World War II, Freedom of Speech, exemplified the American political tradition. We used to say, “Stand up and be counted.” The secret ballot is the Australian Ballot. In colonial America, you could voice a different opinion without guaranteed reprisals from your neighbors.  It was not perfect. Speaking out can always be risky. But, largely, in colonial America, there came to be a tradition of open debate. It took about 150 years to develop. Through those five generations, local government at the village level and the colonial level were the warp and woof of civic affairs. When the British crown seized the colonial administrations, and violated the Bill of Rights of 1689, the fabric was torn.

The so-called “American Revolution” had taken place in the minds of the people in the generation before the Revolutionary War. That war began a year before the Declaration of Independence.

If the U.S. government had a plan or even a vision, it seems to have been that reading manifestos in the streets would rally people to throw off 500 years of isolation and stagnation in order to embrace multiculturalism, diversity, and fusion cuisine.

Since then, the immediate “strategy” of arming so-called moderate rebels in Syria also has failed. The American-sponsored Harakat Hazm surrendered itself and its American weapons to al-Qaeda affiliate al-Nusra (Telegraph UK here and USA Today here). 

Of course, no such vision existed.  We cannot even say the word “capitalism” aloud, though now we can say “homosexual” in most places.  We have yet to explicitly identify and endorse the cultural trajectory of the Enlightenment that gave birth to our Republic: reality, reason, self-interest, tolerance, initiative, and wealth-production.  Some of those have tendrils within Islamic culture, but nourishing them would take time, perhaps five generations, even after they were identified.

(See “Finding Common Interests with Russia in Syria” by Cmdr. Daniel Dolan, USN (Retired) on the US Naval Institute site here.)

(9 Oct '15: Four Tunisians received the Nobel Peace Prize. "President of the Tunisian employers union Wided Bouchamaoui, Secretary General of the Tunisian General Labour Union, Houcine Abassi, President of the Tunisian Human Rights League Abdessattar ben Moussa and the president of the National Bar Association, Mohamed Fadhel Mahmoud." -- Reuters. Demographically, illiteracy is high, calling into question the basis for democracy there, at least as we understand it. The nation has no democratic tradition.  Tunisia suffered two jihadi massacres, one at the Bardo National Museum, the other on the beach and inside the Riu Imperial Marhaba Hotel.)

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