Liza Mundy Breaks the Code and Misses the Message

Write about what you know. Write from your experience. Those two mandates are easily given to anyone who wants to write for a living. They apply to fiction and non-fiction. The rules were too easily ignored by Liza Mundy. Granting that Liza Mundy recorded well what people told her, it is obvious that before she wrote this book, she knew nothing about codes, the military, or World War II. 

 Languages change. I was born in 1949 and in my first grade classroom one of our phonics charts spelled waggon in the old British style, just as Abraham Lincoln wrote shew for show. I mention that because on page 112, Mundy says that Ruth Weston was “olive complected” and I learned “complected” to be regional American dialect and not proper American English. Whatevs.

Code Girls by Liza Mundy 
(Hatchette 2017)

More consequentially, Mundy does not understand why military people salute each other, who salutes whom, and the differences in rules for the customs and courtesies as followed by the Army versus the Navy. She says: “… but Bea Norman felt the Marines guarding each room ‘took pernicious pleasure’ in making the women salute over and over.” (page 169) 

But she also notes later that by the rules, as officers, the WAVES were entitled to salutes from enlisted men (page 191). They would be entitled to the courtesy from all enlisted personnel, regardless of sex, but that aside, the Marines may have been pushing some regulations. One fine point is that by Navy customs, you only salute the first time you see an officer because on board a ship you will see her a hundred times a day. Sailors and Marines would all be waving their arms all the time and in confined spaces. Also, unlike the Army, the Navy does not salute again after coming on deck (or inside a building). That being as it may, the bottom line is easy: If someone salutes you, you return the salute; it is that simple. But clearly, the salient facts are not military customs and courtesies but how many insults and injuries Mundy could find to curry sympathy for the women in the story. 

The irony compounds because in the Index, the women are listed by their married names despite the fact that we worked with them for three, four, or five years when they were single. Among the many people buried in the Index was Genevieve Grotjan who was instrumental in breaking the Japanese Purple cipher. After we follow her work as a cryptanalyst for five years, she is listed as Feinstein, Genevieve Grotjan because she got married on page 344.

 

The English and Americans broke the Enigma cipher machine in part because an early version of  a cracking machine was delivered to British intelligence by Polish intelligence agents after the German invasion. It was called a “bombe” or sometimes “bomba.” Mundy does not say this, but one story had it named after a chocolate cake because that was what the Polish mathematicians were eating at a restaurant when they outlined their theoretical solution to the German cipher back in 1932. Anyway, on page 135, it appears as a “bomby”—gratefully just that one time. It is an example of the many empty files in Mundy’s knowledge warehouse. 

 

Mundy says three times that making codes is “the best possible training for learning how to break them.” (page 75) That is not true. It is true that learning the history and application of codes and ciphers is basic to cryptology. But making up arithmetic problems will not teach you how to solve them. The fact is that experts break the codes and ciphers of amateurs specifically because tyros are inept at cracking. Mundy had never done the work herself. This was all new to her. 

 

So was World War II. We all commonly see this as the three Allied powers against the three Axis powers. We also accept the USSR as our ally and still consider the French to have been in “the free world” (page 308) even though French reactionaries had spent four years helping the Germans to round up Jews. Mundy never questions it, even in the context of a war in which the British and American intelligence groups did not always trust each other. As a recent ally of Germany, the USSR was never to be trusted. She mentions the America First movement only in passing. Therefore, Mundy does not explore the motivations of the women who asserted themselves to join the civilian government defense efforts before Pearl Harbor. 

 

I accept as an assumption that Mundy is not comfortable with firearms and she has never flown an airplane. So, she quickly passes over the firearms qualifications that several women earned, among them Louise Pearsall, (page 273), and Fran Steen (page 191) who also earned a private pilot certification while working as a cryptanalyst (page 191). The author just does not appreciate those accomplishments.

 

Unlike the reviewers for the mainstream media I spent two weeks with this book. Despite the many reasons to put post-its on pages, this was not painful. Mundy writes well. I was pleasantly surprised to learn that among the cryptanalysts were philosopher William Van Orman Quine, actor Tony Randall, classicist Richmond A. Lattimore, and contract bridge mavin Oswald Jacoby (page 181). It was also interesting to get the backstory on William Friedman. I always accepted his being the master cryptanalyst who singlehandedly broke Purple. In fact, Mundy says (and my wife concurs) that Elizabeth was the brains. She introduced him to crypto. And, of course, this book is the story of the women who really broke Purple. So, there is a lot here. 

 

But the untold story of the Code Girls was always hidden in plain sight. In 1996, when I was working for the US DoD back home in Cleveland, Nida Glick, my mother’s Latin teacher (who had been the language department chair when I went to the same high school), passed away. Her obituary in the May 6 Plain Dealer showed her in her Coast Guard uniform from World War II when she served as a codebreaker. 

 

Mundy’s experience with Politico, The Atlantic, and The Washington Post, and her work on behalf of Michelle Obama reflect her engaging and compelling narrative style. However, pop culture books and magazines are different from history books. I know from personal experience that as painful as it can be, a newspaper can always print a correction or even a retraction. With books, the errors and omissions are more permanent and revealing. 

Also, even if the New York Times and Kirkus were not pre-disposed to ladle praise on this work, the fact is that professional reviewers also bang out copy on deadlines. So, fact checking is not always possible, even if it is wanted by the editors.

 

Historians labor under a special conflict of norms different from the other sciences. (My Marxist professors easily convinced me that history is a science.) If a historian judges the people of the past by the standards of the present, no one looks good. If you accept the cultural standards of another time and place, then you fail to be objective. In anthropology that is called the error of going native. 

 

Mundy acknowledges that many of these women were born in or around 1920 when American society was changing. The social revolutions in norms of behavior were more dramatic than the material progress of the 19^th century. These women left their old world in 1940 and then left it behind irretrievably in 1945. Some did well. Ann Caracristi became the first woman deputy director of the NSA. After years of peak experience, and then dumped into an environment where the only pressure was to conform, others suffered the same PTSD as other combat veterans and never reintegrated completely to civilian life. Some took the hard road down. Others recovered. It is a complex story and Mundy tells it well enough.

 

PREVIOUSLY ON NECESSARY FACTS

The Second World Wars by Victor Davis Hanson 

Codes and Coins 

A Successful Imitation of Alan Turing 

2^nd Lt Frances Slanger: American Nightingale 

World War II Sweetheart Dance 

The Wise Men