Showing posts with label Kyrene. Show all posts
Showing posts with label Kyrene. Show all posts

Friday, June 2, 2017

The Purse of Eratosthenes

For about 10 years in the 1990s, I worked on assembling a collection of ancient coins worth about a day's wages from the towns and times of Greek philosophers. I was inspired by an episode of Carl Sagan's Cosmos, "Backbone of the Night." Although I discovered that I lack the passions of a true collector for rarity, condition, and completeness, I was rewarded with explorations in ancient history and the opportunity to learn enough classical Greek to do my own translations.
Drachmon from Kyrene c. 550 BCE Zeus Ammon and Silphium
(About the size of US 5-cent nickel)
I discovered the town of Cyrene (Kyrene), near what is today Benghazi. Eratosthenes of Cyrene was the third Librarian of Alexandria (from 245 BCE) after Zenodochus and Callimachus. Circumference by Nicholas Nicastro (St. Martins 2008) reviewed on this blog (here) is a modern biography of Eratosthenes and his works. He was also a grammarian and historian. His other mathematical work includes a "sieve" to find prime numbers.  His biography is on Wikipedia, of course: https://en.wikipedia.org/wiki/Eratosthenes  It is also repeated more succinctly here: 
http://www.math.wichita.edu/history/men/eratosthenes.html  
and more fully here:
http://www-groups.dcs.st-and.ac.uk/~history/Biographies/Eratosthenes.html
The Hellenistic world was very much like our own time: held in tension by science and superstition, commerce and war, ecumenism and parochialism.
Kyrene was founded by Dorians from the island of Thera in 631 BCE. Its primary claim to fame was the presence of silphium. Silphium was discovered to prevent pregnancy. It was highly valued and eventually harvested to extinction, despite valiant attempts to cultivate it there and elsewhere. Not surprisingly, the history of Kyrene reflected many of the cultural trends of the times. Twice, it suffered from constitutional crises as factions in the assembly became gangs in the streets. Both times, the solution was to send to Athens for philosophers skilled at politics who created compromises. 
Obol or hemi-drachm. Demeter with Eagle killing snake.
(About half the size of a US dime.)
The town also was home to two women who married a Ptolemy: Berenike I and Berenike II. The constellation Coma Berenices was supposedly the hair  of Berenike II, offered to the gods for the safe return of Ptolemy III Euergetes from a war in Syria. "Veronica" is the latinized form of Berenike. 

Among the ancient philosophers, the Cyrenaics followed the teachings of Aristippos. The school was maintained and extended by his daughter, Arete, and her son, Aristippos. Though originally a student of Socrates, Aristippos asserted his own line of thought. He advocated seeking pleasure by adapting to circumstances. He gave up the safety of a city and traveled widely. To understand the consequences of that, remember that Diogenes the Cynic was captured by pirates and sold as a slave. It was not unusual for the times. There was no safety outside the city walls. Yet, the Alexandrians coined the word "cosmopolitan" for the universal citizen or citizen of the world, not tied to any one city, but comfortable anywhere.
Ptolemy II and Berenike I. Alexandria Mint.
(Bronze coin about the size of a US quarter)
Eratosthenes, the town of Kyrene, and the Library at Alexandria became a focus for my interests and one of the first articles I wrote about the numsimatics of the ancient world was “The Purse of Eratosthenes: the Coinage and Commerce of Cyrene,” The Celator, Vol. 8, no 1, (January 1994).  (Founded by Wayne G. Sayles, The Celator passed to a couple of other editors and publishers and then closed just a few years ago.)  

We quip and quote about the long run of history, which may or may not repeat itself to our doom. The fact is that the Library of Alexandria attracted savants from all across the Greek koinon ("union").  They developed their own distinct and universal dialect, in which, ultimately, the New Testament was written. When the house of Ptolemy fell on hard times, the library released many of its scholars to find their own ways. Rather than marking a nadir, it caused a secondary flourishing in the Hellenistic world as accumulated learning was cast to the winds to flourish wherever open minds were found.

PREVIOUSLY ON NECESSARY FACTS
Happy Pi Day of the Century 
Bringing Philosophy to Athens - Aspasia of Miletos
Numismatics: History as Market 
Valentine's Day: Love and Money

Sunday, February 12, 2012

Valentine's Day: Love and Money

"Tell me what a man finds sexually attractive and I will tell you his entire philosophy on life. Show me the woman he sleeps with and I will tell you his valuation of himself. ... Love is our response to our highest values–and can be nothing else. …" Francisco d'Anconia to Hank Rearden in Atlas Shrugged.

Common image found all over the web,
likely from the ANS catalog
The gulf between love and money in our culture goes to the root and rock of who we are as a society ... now...  But there is no dichotomy between love and money. Both derive from the same source.  In the near future, when a significant minority of individuals expresses the unity of love and money, that will have changed.



A.N.A. MONEY TALKS Transcript No. 1400
ANCIENT HEARTS
by Michael E. Marotta, first aired February 14, 1994

Look around . . . heart symbols are everywhere on Valentine's Day.
Maybe even on a coin.

The first heart symbols that appeared on ancient coins were produced 2500 years ago in North Africa.

The town of Cyrene was founded in the 7th century B.C. by Greeks. Their town was eventually destroyed, but it was near what today is the city of Benghazi, along the coast of Libya.

The city enjoyed modest prosperity . . . until its inhabitants discovered the silphium plant. (The plant is extinct now, but its closest living relative is a key ingredient in Worcestershire sauce.) Silphium was used as an herb. Its stalk was edible. Its pungent sap was the basis for cough syrups, and gave food an interesting flavor. But the most important use for silphium was as a contraceptive.
From The New York Sale XXV 5 January 2011 Lot number: 126
Ex J. P. Rosen coll. and ex Münzen und Medaillen AG,
Basel sale 72 (1987), 424



Modern research suggests that silphium actually worked, and because of this, it was in great demand. Attempts to cultivate it in Syria and Greece were unsuccessful. It only grew near Cyrene--and, starting in 500 B.C., it became a steady source of income for the townspeople. By Roman times, silphium had been harvested to extinction.

Over the centuries, the silphium plant came
 to symbolize Cyrene. The plant appeared on the town's gold, silver and bronze coins, starting around 500 B.C. Often the entire plant was shown. But sometimes, only the seeds of the plant were depicted. The silphium's seeds were heart-shaped, and those heart-shaped seeds that appeared on Cyrene's coins eventually came to symbolize love--a symbol that's still with us today.
 
"Ancient Hearts" is archived at the NumisSociety and Coin Talk websites.  Francisco d'Anconia's speech on "Sex and Morality" is transcribed and posted at "Sharing is Living."


ALSO ON NECESSARY FACTS